A person who possesses both a male and feminine spirit is referred to as two-spirit which comes from the term niizh manidoowag in Anishinaabemowin. The word was coined in 1990 by activist Albert McLeod to refer to Indigenous peoples who are part of the lesbian, gay, bisexual, transgender, and queer (LGBTQ) community. Some Indigenous peoples refer to their gender, sexual orientation, and spiritual identity as being two-spirit (Canadian Encyclopedia).

Source: Two-Spirit (Canadian Encyclopedia)

Economic reconciliation involves setting right economic injustices that Indigenous Peoples experience as a result of a history of colonization. It aims to provide economic equality for Indigenous Peoples and economic revitalization of their communities (Vancouver Economic).

Source: Economic Reconciliation (Vancouver Economic)

Environmental racism refers to the increased exposure of racialized populations, including Indigenous communities, to hazardous materials and polluting industries. An example is the mercury contamination experienced in the Grassy Narrows First Nation, an Ojibwe First Nation and reserve located north of Kenora, Ontario (Canadian Encyclopedia).

Source: Environmental Racism in Canada (Canadian Encyclopedia)

Recently, there's been a growing concern about people falsely claiming to be Indigenous, leading to the term "pretendians." While it might seem like calling out these false claims helps Indigenous Peoples, there's a problem. The main issue is that Indigenous nations aren't the ones deciding who is Indigenous. Instead, non-Indigenous genealogists are often seen as experts on this topic. This approach focuses too much on ancestry alone and overlooks the social and political aspects of Indigenous identity. Being Indigenous isn't just about genetics; it's also about kinship, culture, and community practices.

Source: Fraudulent claims of Indigeneity: Indigenous nations are the identity experts (Cheryl Simon | The Conversation)